“Prabhupada: Practically that is real silence. If you simply engage yourself in activities of Krsna consciousness, then automatically your activities in maya become silent. Just like the same example I have given. Here is a glass. If you want to fill up with milk, the water will go automatically. You have to throw away the water. You cannot put the water and the milk at the same time in this glass.
“Similarly, if you become active in Krsna consciousness, you automatically become silent in material activities. Without any separate endeavor. It is so nice. And if you try artificially to stop, to become silent from material activities, it will not be possible. You may meditate for fifteen minutes or for fifteen hundred minutes or fifteen thousand years, it will not be possible. The mind is very strong. Mind’s business is to accept and reject, accept and reject. You accept something, you reject something.”
Bhagavad-gita 3.1-5 — Los Angeles, December 20, 1968
“If there is no silence beyond and within the words of doctrine, there is no religion, only religious ideology. For religion goes beyond words and actions, and attains to the ultimate truth in silence. When this silence is lacking, where there are only the “many words” and not the One Word, then there is much bustle and activity, but no peace, no deep thought, no understanding, no inner quiet. Where there is no peace, there is no light.
“The mind that is hyper-active seems to itself to be awake and productive, but it is dreaming. Only in silence and solitude, in the quiet of worship, the reverent peace of prayer, the adoration in which the entire ego-self silences and abases itself in the presence of the Invisible God, only in these “activities” which are “non-actions” does the spirit truly awake from the dream of a multifarious and confused existence. “
Thomas Merton. Honorable Reader: Reflections on My Work. Edited by Robert E. Daggy (New York: Crossroad, 1989): 115.]
