We know that our attention can become too focused on material things and keep us from seeing Krishna. If you haven’t already done so, take this test (the one about counting basketball passes) so you can experience first hand the effects of sustained inattentional blindness.
How can we overcome this? Meditation helps, really it does. Chanting japa is one form of meditation. Check out the following article for scientific proof it can help:
ScienceDaily (May 10, 2007) — Everyday experience and psychology research both indicate that paying close attention to one thing can keep you from noticing something else.
Seeing and mentally processing something takes time and effort, says psychology and psychiatry professor Richard Davidson of the UW-Madison School of Medicine and Public Health and the Waisman Center. Because a person has a finite amount of brainpower, paying close attention to one thing may mean the tradeoff of missing something that follows shortly thereafter. For example, when two visual signals are shown a half-second apart, people miss the second one much of the time.
“The attention momentarily goes off-line,” Davidson says. “Your attention gets stuck on the first target, then you miss the second one.” This effect is called “attentional blink,” as when you blink your eyes, you are briefly unaware of visual signals.
But, he adds, the ability to occasionally catch the second signal suggests that this limitation is not strictly physical, but that it may be subject to some type of mental control.
Led by postdoctoral fellow Heleen Slagter, Davidson’s research group in the Waisman Laboratory for Brain Imaging and Behavior recruited subjects interested in meditation to study whether conscious mental training can affect attention. “Meditation is a family of methods designed to facilitate regulation of emotion and attention,” says Davidson.
The new study, which appears online May 8 in the journal PLoS Biology, examined the effects of three months of intensive training in Vipassana meditation, which focuses on reducing mental distraction and improving sensory awareness.
Volunteers were asked to look for target numbers that were mixed into a series of distracting letters and quickly flashed on a screen. As subjects performed the task, their brain activity was recorded with electrodes placed on the scalp. In some cases, two target numbers appeared in the series less than one-half second apart – close enough to fall within the typical attentional blink window.
The research group found that three months of rigorous training in Vipassana meditation improved people’s ability to detect a second target within the half-second time window. In addition, though the ability to see the first target did not change, the mental training reduced the amount of brain activity associated with seeing the first target. “The decrease [of brain activity associated with the first target] strongly predicted the accuracy of their ability to detect the second target,” Davidson says.
The results of the study show that devoting fewer neural resources to the first target leaves enough left over to attend to another target that follows shortly after it, he says.
Because the subjects were not meditating during the test, their improvement suggests that prior training can cause lasting changes in how people allocate their mental resources. “Their previous practice of meditation is influencing their performance on this task,” Davidson says. “The conventional view is that attentional resources are limited. This shows that attention capabilities can be enhanced through learning.”
The finding that attention is a flexible skill opens up many possibilities, says Davidson. For example, he suggests, “Attention training is worth examining for disorders with attentional components, like attention deficit hyperactivity disorder.”
July 7, 2008 at 8:29 am
Haribol Ghosh,
Regarding your excellent article “Meditation May Fine-tune Control Over Attention,” I do not disagree with your admonition that we all could stand to increase our awareness; and I thoroughly enjoyed watching that video and counting the passes of the basketball, and I howled with laughter when I watched the second time and spied the dancing bear which I completely missed during the first viewing!
However, on the other hand, this video is a perfect example of what the mind is supposed to do when concentrating on one task. We are not supposed to be distracted. That is the beauty of the mind; a one-pointed and centered mind is oblivious to outside influence, even great pleasure or pain.
At NV when I was a bhakta I remember hearing a story about the brahmachari who was ordered by his guru to perform a certain task. I don’t remember what it was. Maybe carry a jar full of water to a destination on the other side of town. Anyway, the boy was extremely careful to fulfill the guru’s order without spilling a drop, and therefore he focused 100% of his attention on the task at hand. During his journey through the town square he passed many temptations and distractions, such as circus clowns, jugglers, dancing bears, candy-walas offering free samples, and young and beautiful girls and smiling prostitutes flashing glimpses of flesh, but he ignored all such things as his mind was solely focused on fulfilling his mission to his master.
After safely delivering the item and returning to his ashram, the guru asked him, “During your journey did you see the circus clowns, jugglers, dancing bears, candy-walas and beautiful girls and smiling prostitutes?”
The brahmachari humbly answered, “I’m sorry, gurudeva. I guess I wasn’t paying attention. I did not see any of these things. All I saw was the jug of water and the path before me.” The guru then praised his disciple for his one-pointed attention and control of his mind.
“The Blessed Lord said: O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment. For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion.” Bhagavad-gita 6:35-36
Sincerely your servant,
Hrishikesh dasa (Henry Doktorski)