40 Days of Hunger
by Rev. Mr. Jonathan Romanoski, FSSP (Posted by Petrus1962 on 02/09/08)
“Today we celebrate the first Sunday of Lent, yet today we do not fast. The Church rather began her fast this past Wednesday, so as to imitate most faithfully the life of our Lord in a fast for exactly 40 days, 6 days being taken off for the Sundays of the 6 weeks of Lent. Notice the care with which the Church has observed this fast from most ancient times.
“We read of the apostles fasting and enjoining it in turn on others. The third Roman Pontiff, St. Clement, who is mentioned in the Scriptures, ordained that Catholics should fast every Wednesday and Friday of the year. In the days of our Holy Fathers, the Church was fervent and her members not only fasted but abstained from all meat, eggs, cheese and milk throughout Lent, and ate but once at sundown…”
Okay, I’m not down for the whole bit, but I will do the meat and eggs part which would still seem to get me in as good as the current standard:
” Which are for those between 18 and 59 to fast on Ash Wednesday and Good Friday, eating not more than one full meal, and 2 collations which would not together equal a full meal; and for all over 14 to abstain from meat on the above and the Fridays of Lent. The faithful are still obliged to do some penance throughout all of Lent.”
Some believe the original Christians were mostly vegetarians, and that the only being so for Lent was a throwback to the early days. How did the slide happen? Back to the article:
“But the hearts of men grew cold and their wills weak, and the discipline was gradually mitigated. Abstinence was dropped, collations were added and dispensations were sought with much frequency.
“To such a point that Pope Benedict XIV, who was pope from 1740-1758, and “whose spirit of moderation,” Dom Gueranger tells us, “has never been called into question, had no sooner ascended the papal throne, than he addressed an encyclical letter to the bishops of the Catholic world, expressing his heartfelt grief at seeing the great relaxation that was introduced among the faithful by indiscreet and unnecessary dispensations.”
“In his letter he hearkens us back to the desert, and the divine dignity found therein as he writes, “The observance of Lent is the very badge of the Christian warfare. By it we prove ourselves not to be enemies of the cross of Christ. By it we avert the scourges of divine justice. By it we gain strength against the princes of darkness, for it shields us with heavenly help.
“Should mankind grow remiss in their observance of Lent, it would be a detriment to God’s glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted that such negligence would become the source of misery to the world, of public calamity, and of private woe.” Strong words indeed.
“Did they prove true? Dom Gueranger a hundred years later comments on this “ever-growing spirit of immortification,” which cannot but result in “a general effeminacy of character, which will lead, at last, to frightful social disorders.” He writes, “The sad predictions of Pope Benedict XIV, are but too truly verified.
“Those nations, among whose people the spirit and practice of penance are extinct, are heaping against themselves the wrath of God, and provoking His justice to destroy them by one or other of these scourges- civil discord, or conquest…[this] is one of the worst presages of the future. The word of God is unmistakable: unless we do penance we shall perish (St. Luke 13:3).” “But,” he continues “if our ease-loving and sensual generation were to return, like the Ninivites, to the long-neglected way of penance and expiation, who knows but that the arm of God, which is already raised to strike us, may give us blessing and not chastisement?” And what would they say 150 yrs. later, in our day.
” Perhaps you are still unconvinced, of the great evils that come from not fasting. Let us step back therefore and consider what evils have come from such a lack of mortification…”
Well to check out those evils, you’ll have to read the rest of the rather long article.